Monday 13 May 2019

Yoga teacher training Rishikesh

In recent decades, western medicine, after experimentation, has come to recognise and use the health-giving and invigorating effects of what is called voluntary respiration. Yoga teaches and practises pranayama, ascribing to it indisputable educative, regulative and spiritual value. Wladimir Bischler, in Chapter 14 of The Forms and Techniques of Altruistic and Spiritual Growth, says that medical science has now reconciled itself to some of the methods borrowed from the orient and studied the multiple effects of correct voluntary respiration. He has detailed the multiple effects of it not merely on the lungs but on the whole metabolism of the human body. He has said that spire therapy, the name he gives to the method, opens new and broad horizons to medicine, to hygiene and to therapeutics. He has ended by saying that investigations of modern science have only confirmed the empirical intuitions of the oriental sages and philosophers.
Pranayama, as an essential ingredient of yogic discipline, might well bestow a number of benefits other than mental and spiritual. But the main aim of Yoga is self-realisation, communion of the self with the Self; the exercise of pranayama involves the control of the mind and of the whole of human consciousness, which is the basis of all cognition and awareness. A human being consists of his body, his life, including all biological activities, and his mind, which is the seat of what we call the ego - the ‘I’, and all cerebral activities centred round the ‘I’. The goal of Yoga is to empty the whole of one’s basic power of consciousness of all memory, ideation, sensual urges and desires and try to be aware of pure consciousness, as a spark of the cosmic energy itself, which is of the nature of the self-conscious principle of Supreme Intelligence. For a person who wants to tread the path of Yoga, his first effort will have to be to cease to identify himself with the body-life-mind complex completely and to look upon those three elements as tools for transcending the ego, in order to identify his inner being with the pure, unmixed powerof consciousness whose very nature is all-peace, harmony and creative joy.

Yoga teacher training Rishikesh

Sri Iyengar, impelled by nature and driven by circumstances, learnt Yoga the hard way at the feet of his guru Sri Krishnamacharya. Sri Iyengar has been himself a teacher of Yoga, and a good task-master at that, all the time. What he speaks and writes about Yoga is like an abundant overspill from all his rich and meaningful personal experiences. The demonstration lecture on ãsanas that he gave in Bombay last December on the occasion of his sixty-first birthday, with his daughter Geeta and son Prashanta, was a marvellous revelation of his control over every nerve and muscle of his supple body. Hundreds of his disciples from abroad witnessed the performance and wondered how he retained such plasticity arid vigour at that age. To him it was child’s play, a mere routine. One of his close disciples remarked that he has trained his body ‘to twist, to twine, to turn, to bend, to wriggle, to pull, to flex’ and much besides!
It is but logical that one should expect from Sri Iyengar an equally exhaustive and instructive book on Pranayama, which is the next step in Yoga, namely, the science and art of breath-control. Though there are several yogas practised, such as hatha-yoga, raa-yoga, jnana-yoga, kundalini-yoga, mantra-yoga, laya-yoga and so on, basically and in essence Yoga is a scientific and systematic discipline for a successful organisation of all the energies and faculties of the integral human being with a view to attaining the highest ecstatic communion with the cosmic reality or God. Breath-control is helpful in every one of the yogas mentioned above. All the texts on Yoga as well as the experience of ages testify to the fact that breath- control is an important factor in the control of the mind as well. However, breath-control, that is pranayama, is not merely deep-breathing of breathing exercises, normally a part of physical culture. It is something far more, involving exercises which affect not only the physical, physiological and neural energies but also the psychological and cerebral activities, such as memory-training and creativity. Sri Aurobindo, the sage and seer of Pondicherry, has recorded that after practising pranayama he could compose and retain in his memory about two hundred lines of poetry, while earlier he could not handle even a dozen.
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Yoga teacher training Rishikesh

I believe that this treatise, drawn from ancient, classical Indian texts, will provide illuminating guidelines to the reconciliation of various practices of medicine from acupuncture to touch and sound therapy to the mutual and reciprocal benefit of them all. It will also teach us to respect those elements which we have treated with such contempt - air, water and light - without which life cannot survive. With this book, Mr Iyengar, my guru in yoga, has added a new and greater dimension to the life of the people of the West, urging us to join our brothers of every colour and every creed in the celebration of life with due reverence and purpose.
Yoga is nothing but the total experience of
human life; it is a science of the integral man!’
The science and art of Yoga, as presented by Patanjali centuries before Christ, begins by moral and other precepts for physical, vital and mental health, potency and purification. It proceeds to postures - asanas, which influence the aspirant beneficially through the neurophysiological system and the endocrine glands. Sri Iyengar has dwelt with them in his book Light on Yoga in such a thorough and detailed manner, with about six hundred photographs, that there is scarcely any other work on that subject so encyclopaedic, precise and lucid. The book gives the complete theory of Yoga and treats the subject of asanas fully, with a peep into pranayama.
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Yoga teacher training Rishikesh

Pranayma  is the movement of air which is said to determine life on earth, the same service that he has rendered to the physical features of hatha yoga. He has moved into a more ethereal, subtle aspect of our very existence. He has placed in the hands of the layman a book which contains, in some respects, more information, more knowledge and more wisdom in a more integrated way than is available to our most brilliant students of conventional medicine, for it is a medicine of health and not of sickness, it is an understanding of spirit, body and mind that is as healing as it is invigorating. Not only can the individual be restored to wholeness but the whole progress of a lifetime is seen in powerful perspective. He teaches us in line with the ancient Indian philosophy that life is not only dust to dust, but air to air, that, as with the process of fire, matter is transformed into heat, light and radiation from which we may gather strength. But strength is more than the transformation of matter into other forms of matter, it is the transformation of the whole cycle of air and light into matter and back again. In fact, it completes Einstein’s equation of matter and energy and translates it into the human, the living incarnation. It is no longer an atomic bomb, it is no longer the explosion of the atom, the harnessing of matter, it is the irradiation of the human being with light and power, the very sources of energy.

Sunday 4 November 2018

Yoga teacher training India Goa

UPWARD DOG...Suck cartilages in..bottom buttocks down...back leg straight up..bring waist close to wrists...Sternum higher than arms
   CHATURANG DAND ASAN.....Broaden heels..move hips close to arms......
 DOWN DOG...........roll inner knee back more and more ...Shoulder blades close to kidneys.......from arms make side waist longer...move triceps up
PARSHVO TAAN : .....Exhale bend ...reverse palms ..back of palms on floor..stronger wrist better extension of spine...press the palm on floor ....CHANGE...go down with pelvic girdle
PARIVRT PARSHVKON ASAN:  .......stretch hand over ear from inner navel towards head...tailbone towards head..CHANGE.. Squeeze from inner pubis towards hand?????
PARIVRT TRIKON :....... Revolve buttock and groin...take middle shoulder blades in...arm pressing down and armpit going up....revolve kidneys maximum
ARDH CHANRA ASAN: No skin of armpit should touch chest......front leg take skin deep into hip joint
PARSHKON ASAN : ......As you bend knees skin of tips of toes move backwards and flesh of legs move forward...turn left shoulder blade run parallel to right shoulder blade..turn chest.....ascend tailbone...
BACK BENDS   
COBRA POSE : Move ribs in ....Sternum up...contract the hips or buttocks and tighten the thighs.
UPWARD FACING DOG: Use bricks below hands to understand action on tailbone. Pull up or tighten knee cap or Patella. Tailbone in and up. If knee caps are tight then tailbone goes up. REVERSE WRIST and see ...back of elbow head stretch up to upper arm.
SHALABH ASAN : ( A)  Knee cap in  and stretch toes....Lift thighs and groin up.
( B ) Stretch fingers and  toes in opposite direction . Lift shoulder , groin and  thigh up.
DHANUR ASAN : Pull and push from armpits and ankles . Put rolled blanket below thighs to raise inner thighs. Ascend inner thighs .Entire body goes up except Patella or knee cap. Move Patella in. Spread all toes power will come in thighs.
KANDHAAR ASAN : Knees straight.
Thighs, Pubis, tailbone and sternum up.          
Move calf muscles in and increase space on back of knees .
Shin bone perpendicular to floor or knees over  heels.
URDHVA DHANUR ASAN : Knees and elbows straight.
Move head towards pubis.
Thighs, Pubis, tailbone and sternum up.          
Move calf muscles in and increase space on back of knees .


Yoga teacher training India Goa

PASHCHIMOTAAN ASAN : 47.00....... Both legs straight...sit on front of buttock bone touching blanket or bolster...metatarsal skin from pits of toes towards floor...catch feet with both hands ...top thighs drop down..as trunk is moving skin from upper top leg move towards lower leg...sternum up....lumber in concave back..sternum facing roof ..hit back of ribs towards sternum...from side of chest look up...navel should be close to chest...chest close to throat....throat close to head..thighs descends.....bottom of calf muscles ascends rest of legs descends....waist to armpit stretch forward ...do not close armpits...roll legs and buttocks inwards....when move head down outer skin of buttocks move towards pubis...move chest forward...lengthen lattice muscles...move armpits to level of knee and elbows...move floating ribs forward......dip middle of chest to floor.....dip thoracic spine towards sternum.....join top legs together...do not let loose top leg


1.10....TRIANGLE POSE : Move toes from ether to earth means from smallest toe to Big toe in front leg and opposite in back leg and see the difference in ankles which become more alive
brick is used for confidence and balance or not to wobble
1.18.....Make right angle triangle near perinium
Turn navel and sternum up towards sky...stretch groin like a carpet..tail bone straight....
Move toes from ether to earth means from smallest toe to Big toe in front leg and opposite in back leg and see the difference in ankles which become more alive. Also rotate calf and thighs of both legs in same direction.
Stretch upper arms upwards from front and lower arm downwards from back or arm . Stretch shoulders in opposite direction.
brick is used for confidence and balance or not to wobble
lift left little finger up and right thumb down turn buttocks backwards towards tailbone...change.....look from left eye towards right thumb...neck released or not ? Lenghen the neck and then look up to left or right hand.
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Yoga teacher training India Goa

DOWNWARD FACING DOG :.... Middle wrist in medial line with toes and middle of knees only then STRENGTH will come......middle of second finger have equal weight distribution.......stretch from elbows to shoulders.....TRIANGLE here right angle triangle...V- SHAPE............back of thighs going into back of buttocks...shin becoming longer..
....middle of wrists in line with middle of metatarsal....middle finger touch floor..donot make outer side of index finger touch floor more.......how to move 33 vertebraes......do not stretch centre spinal coulm but outer edges of right and left long  not the middle...move outer edges.....form a right angle triangle..sharp tail bone ..elongate neck... side neck down.... spine up...head of elbow ....kidneys in...side legs should face side wall front leg facing front wall and back leg facing back wall...come up
.....bottom knee should go up and top knee should go down....big toe and small toes should go in opposite directions and should have more gap between
 CHATURANG MUKH SHAVAN ASAN: is a beautiful natural presentation of legs which teaches it should same in downward and upward facing dog
 ........see width and middle lines on thighs and calf muscles of both legs...........stretch from middle of thighs, knees and calf  muscles to both left and right sides....arches on feet should be same length in all three downward,upward facing dog and Chaturang dand asan so in upward facing dog stretch inner metatarsal towards anus
.....middle of shin bone back more and more ...similarly middle of thigh...energy from outer elbow to inner deltoid
UPWARD DOG...Suck cartilages in..bottom buttocks down...back leg straight up..bring waist close to wrists...Sternum higher than arms
     CHATURANG DAND ASAN.....Broaden heels..move hips close to arms......
 DOWN DOG............roll inner knee back more and more ...Shoulder blades close to kidneys.......from arms make side waist longer...move triceps up